समृद्धि — Bhaktamar
Texts that tradition names for livelihood and stability.
The context of prosperity
Prosperity in the Jain tradition does not mean wealth alone. Earning is not forbidden to a householder, but its basis must be just — the idea of wealth justly acquired is fundamental to the householder’s conduct. Wealth got by injustice is not counted as prosperity at all.
Seen that way, recitation for prosperity is not a device for money but an exercise in contentment and discernment. Setting one’s own limit on accumulation is among the twelve vows of a householder.
How these were selected
Gathered here are the verses describing splendour, abundance and the extent of the Lord’s glory — the Bhaktamar describes the assembly and majesty at length, and that is the basis of this selection.
The tradition prescribes these at the start of new work, a new business, or entering a new home.
11 verses
- नात्यद्भुतं भुवनभूषण! भूतनाथ!
- दृष्ट्वा भवन्तमनिमेषविलोकनीयं
- यैः शान्तरागरुचिभिः परमाणुभिस्त्वं
- वक्त्रं क्व ते सुरनरोरगनेत्रहारि
- सम्पूर्णमंडल-शशांककलाकलाप-
- चित्रं किमत्र यदि ते त्रिदशांगनाभि-
- निर्धूमवर्तिरपवर्जित-तैलपूरः
- नास्तं कदाचिदुपयासि न राहुगम्यः,
- नित्योदयं दलितमोहमहान्धकारं
- किं शर्वरीषु शशिनाह्नि विवस्वता वा?
- ज्ञानं यथा त्वयि विभाति कृतावकाशं
How the reading is done
The prescribed practice is recitation in the morning at the beginning of new work, joined with a clear resolve — the intention should be settled for the recitation to be complete.
Here too the full stotra is held best; these verses are simply gathered by occasion.